Archive for December, 2010

Judaism

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La Torah fondement de Judaïsme : Le choix entre la croyance et l’incroyance : 5 me partie

A. La première option : L’obéissance

« Si vous suivez mes lois, si vous gardez mes commandements et les mettez en pratique, je vous enverrai des pluies en leurs saison, la terre donnera ses produits…

« Mais si vous ne m’écoutez point et ne mettez point en pratique tous ces commandements, si vous méprisez mes lois, et si votre âme a en horreur mes ordonnances, en sorte que vous ne pratiquiez point tous mes commandements et que vous rompiez mon alliance, voici alors ce que je vous ferai.

J’enverrai sur vous la terreur…Je tournerai ma face contre vous, et cous serez battus devant vos ennemis… Si, malgré cela, vous ne m’écoutez point, je vous châtierai sept fois plus pour vos péchés ». (Lév. 26 : 14-18)

« Si vous me résistez et ne voulez point m’écouter, je vous frapperai sept fois plus selon vos péchés ». (Lév. 26 : 21)

Le rôle dissuasif du châtiment dans le choix est bien précisé :

« Si ces châtiments ne vous corrigent point et si vous me résistez, je vous résisterai aussi et je vous frapperai sept fois plus pour vos péchés…». (Lév. 26 : 23-24)

Malgré le lourd châtiment qui menace les Israélites le choix de l’une ou l’autre option est toujours ouvert.

Le texte dans ce sens mentionne l’alliance de Dieu avec Jacob, Isaac et Abraham comme témoins.

La citation de l’alliance de Dieu avec les peuples précédents est une invitation aux Israélites pour considérer l’histoire des anciens comme témoin de la ‘promesse’ de Dieu .

La doctrine de l’alliance entre Dieu et les peuple est souvent cité par le texte biblique comme témoin de l’attitude des gens à travers les ages apportant un appui persuasif et dissuasif pour les générations successives :

« Je me souviendrai de mon alliance avec Jacob, je me souviendrai de mon alliance avec Isaac, et de mon alliance avec Abraham, et je me souviendrai du pays. Le pays sera abandonné par eux, et il jouira de ses sabbats pendant qu’il restera dévasté loin d’eux ; et ils paieront la dette de leurs iniquités, parce qu’ils ont méprisé mes ordonnances et que leur âme a eu mes lois en horreur…

Je me souviendrai en leur faveur de l’ancienne alliance, par laquelle je les ai fait sortir du pays d’Egypte, aux yeux des nations, pour être leur Dieu. Je suis l’Eternel. Tels sont les statuts, les ordonnances et les lois, que l’Eternel établit entre lui et les enfants d’Israël, sur le mont Sinaï, par Moise ». (Lév. 26 : 42-43,45)

Les conséquences du choix laissé entièrement aux gens sont énumérées dans des termes temporels et séculaires :

La première option, toujours au conditionnel :

« Si tu obéis à la voix de l’Eternel, ton Dieu, en observant et en mettant en pratique tous les commandements que je te prescris aujourd’hui, l’Eternel, ton Dieu, te donnera la supériorité sur toutes les nations de la terre.

Voici toutes les bénédictions qui se répandront sur toi et qui seront ton partage, lorsque tu obéiras à la voix de l’Eternel, ton Dieu. Tu seras béni dans la ville, et tu seras béni dans les champs…

Tu seras béni à ton arrivée, et tu seras béni à ton départ. L’Eternel te donnera la victoire sur tes ennemis qui s’élèveront contre toi…Tu seras pour l’Eternel un peuple saint… Tous les peuples verront que tu es appelé du nom de l’Eternel, et ils te craindront… L’Eternel te comblera de biens…

L’Eternel t’ouvrira son bon trésor…L’Eternel fera de toit la tête et non la queue…lorsque tu obéiras aux commandements de l’Eternel, ton Dieu, que je te prescris aujourd’hui… et que tu ne te détourneras ni à droite ni à gauche de tous les commandements que je vous donne aujourd’hui, pour aller après d’autres dieux et pour les servir. » (Deutéronome. 28 : 1-14)

L’offre est ouverte aux enfants d’Israël

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La Torah fondement de Judaïsme : Le choix entre la croyance et l’incroyance : 6 me


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Home Page > Spirituality > Religion > La Torah fondement de Judaïsme : Le choix entre la croyance et l’incroyance : 6 me

La Torah fondement de Judaïsme : Le choix entre la croyance et l’incroyance : 6 me

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La Torah fondement de Judaïsme : Le choix entre la croyance et l’incroyance : 6 me

 

B. La deuxième option : la désobéissance

     « Mais si tu n’obéis point à la voix de l’Eternel, ton Dieu, si tu n’observes pas et ne mets pas en pratique tous ses commandements et toutes ses lois que je te prescris aujourd’hui, voici toutes les malédictions qui viendront sur toi et qui seront ton partage : Tu seras maudit sur le champ…

Tu seras maudit à ton arrivée, et tu seras maudit à ton départ. L’Eternel enverra contre toi la malédiction, le trouble et la menace, au milieu de toutes les entreprises que tu feras… L’Eternel attachera à toi la peste…

L’Eternel te frappera de langueur, de fièvre, d’inflammation, de chaleur brûlante, de dessèchement, de jaunisse et de gangrène…

Le ciel sur ta tête sera d’airain, et la terre sous toi sera de fer…

L’Eternel te fera battre par tes ennemis…et tu seras un objet d’effroi pour tous les royaumes de terre…Ton cadavre sera pâture de tous les oiseaux du ciel et des bêtes…

L’Eternel te frappera de l’ulcère d’Egypte…L’Eternel te frappera de délire, d’aveuglement, d’égarement d’esprit…

L’Eternel te frappera aux genoux et aux cuisses d’un ulcère malin dont tu ne pourra guérir…L’Eternel te fera marcher, toi et ton roi que tu auras établi sur toi, vers une nation que tu n’auras point connue, ni toi ni tes pères.

Et là, tu serviras d’autres dieux, du bois et de la pierre. Et tu seras un sujet d’étonnement, de sarcasme et de raillerie, parmi tous les peuples chez qui l’Eternel te mènera…

Pour n’avoir pas, au milieu de l’abondance de toutes choses, servi l’Eternel, ton Dieu, avec joie et de bon cœur… » (Deut. 28 : 15-37,47)

La croyance Juive est fondée sur la ‘croyance’ libre et volontaire de l’homme en Dieu unique, seul, indivisible et éternel, le créateur de l’univers du néant.

Il est le souverain de l’univers ainsi que l’animateur en tant que propriétaire de tout.

Dieu, en tant que créateur des êtres, est méconnu, il reste toujours, selon la Torah un mystère éternel total. Il ne se dévoile pas.

L’histoire des Juifs constate la rupture des Juifs avec Moise et de ses liens de la croyance en Dieu immédiatement après l’Exode d’Egypte, où Moise s’absente pour son rendez-vous avec Dieu sur le Mont du Sinaï (vers 1500 Av.Ch).

Le peuple Juif, condamné à l’errance dans le désert  conquiert la terre promise. Ils sont d’abord organisés en fédération et ensuite en royaume.

L’apogée de ce royaume est atteinte avec le roi Salomon (vers 1000 avant Christ) qui a construit le 1re Temple de Jérusalem. Après la mort de Salomon vers 933 avant Christ deux royaumes rivaux se constituent sur les dépouilles de l’ancien royaume.

Ils abandonneront peu à peu les enseignements de la Torah  pratiquant l’idolâtrie et sombrant dans la corruption. Ils se livreront des guerres incessantes jusqu’à leur destruction finale (définitive pour le royaume d’Israël, temporaire pour le royaume de Juda).

Les Assyriens vont détruire le Royaume d’Israël en 721 (Av. Ch.), en dispersant les 10 Tribus israélites ainsi qu’en déportation en exile, et les babyloniens détruiront le royaume de Judas en 586 (Av. Ch.), en exilant les Juifs pour 70 ans en Babylone.

Cette période du schisme du royaume à la destruction et la restauration du royaume de Judas a témoigné, selon la tradition Judaïque, de l’avènement des prophètes annonçant l’imminence de terribles catastrophes, s’ils persistent dans leur mauvaise conduite.

Les prophètes exigent une mise en pratique des idéaux de la Torah ainsi que la justice sociale. Ils annoncent la renaissance d’Israël, ainsi que l’ère messianique, ère de justice et de paix définitives pour toute l’humanité.

De retour de l’exil babylonien 536 (Av. Ch.) les Juifs reconstruisent le temple de Jérusalem, reconquièrent leur indépendance contre les Gréco Syriens et restaurent le royaume de Judas.

Le royaume finit par succomber face à l’empire romain et, la Palestine vide de ses habitants Juifs sauf une petite minorité, et le peuple Juif perd la souveraineté et se disperse pour 2 millénaires.

Ces versets soulignent l’alternance des Juifs entre l’alliance et la rupture de l’alliance avec Dieu. Il indique clairement l’oscillation entre la croyance et l’incroyance en Dieu à travers les générations depuis le message de Moise.

Cette alternance établit la notion du « choix » comme concept manifeste dans le comportement de Juifs vis-à-vis la croyance et l’incroyance en Dieu.

Le peuple Juif se confronte à l’appel du message par les prophètes et ont la liberté de choisir.

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Metaphysicsl
Dec 16, 2010

Put your trust in God and your self-confidence is assured

Self-confidence is the cornerstone in everyone’s personality. If you have No confidence in one’s own self you might as well be dead. You then live your life on shaky grounds and suffer doubt and suspicion against everyone, including your own self. Even though you take wrong decisions and pay for your mistakes you must never lose confidence in yourself. If you have no confidence in your self life becomes intolerable torture.

By:
mardinil

Spirituality>
Metaphysicsl
Dec 16, 2010

“In the name of Jesus”: What blasphemy to utter such abominable words?

Those who utter such a horror and invoke the name of Jesus Christ are committing the most abominable blasphemy that can ever exist on the list of sins against All Mighty God. Such arrogant and ignorant idiots who invoke other than the name of God are worthy of Hell Fire that Christ himself has promised to black sheep.
John, Paul, Luke and Mark, are but first class liars and blasphemers to create such an abominable crooked anecdote about God All Mighty the All Powerful, the Eternal, All exalted.

By:
mardinil

Spirituality>
Metaphysicsl
Dec 15, 2010

Chiefs of States: Ignorant bulls shitters: Arrogant boasters

In the history of mankind there are no ignorant bull shitters, arrogant boasters and egoist psychopaths, distorted in their heads, as chiefs of states.Look at each one of them, at any time in history, in any place you find them and in every society.They are first class liars.They do not have any shame to dictate their own personal ideas.Exceptionally consult their people, they do not feel any remorse to do follow their whimsical conjectures.But are ready at any time to dominate and control.

By:
mardinil

Spirituality>
Metaphysicsl
Dec 15, 2010

Languages are sterile to reality and truth: They are inadequate for knowledge

We communicate with words, or symbols, sounds, lines and colors. But these means of communication remain, at best, short of expressing reality. Words are sterile to nature and essence of things.Language is the means of sharing thought, feeling or experience with the same person who understands it.Terms are sterile to know what things really are. Terms are referents to things but they do not, in any way, tell us about things themselves. The term ‘apple tree’,makes us focus on an unknown thing.

By:
mardinil

Spirituality>
Metaphysicsl
Dec 14, 2010

Immersing oneself in life instigates anxiety, stress and disappointments:we ought to stay aloof

Life is made in such a way that it takes you whether you like it or not. It is like a giant octopus devouring your mind, your energy, your body and your life. It has no mercy for you. You are here at the mercy of your life. You have no choice but to immerse in its big ocean fighting against the current of your convictions, being overcome by its big pitiless waves that betake you all your life. You have to way to avoid its vicissitudes and undergo its pressures.

By:
mardinil

Spirituality>
Metaphysicsl
Dec 14, 2010

Some bull shitters denounce the old divine Scripture in favor of the New: What knowledge do they have of this?

Stupid imbeciles are those who denounce the divine Law and proclaim the Gospel as the only truth. Making references to liars like Paul, John, Marc and Luke, they do shame the totality divine message. They did not understand anything except what bull shitters like these lying apostles on behalf of Jesus Christ. Jesus Christ has never pretended to be the son of God. Far from pretending being God Himself.

By:
mardinil

Spirituality>
Metaphysicsl
Dec 14, 2010

Stupid Man! Money does not get you into paradise, it leads you straight into hell!

Everybody is out to get money in the fastest and shortest possible way.You are not an exception,unless you are an ascetic living in a cave in the mountain, eating lizards and drinking rain water.These are very, very few. Once in a while you hear of such a wise man, after all, did not Diogenes live in a barrel? When asked by Alexander the Great what favor he can do the philosopher, he demanded of Alexander to move away from his sun, for the general, standing in front of him, was shading the sun.

By:
mardinil

Spirituality>
Metaphysicsl
Dec 13, 2010

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Xenosaga Episode 1: Der Wille Zur Macht Beware: May Contain Spoilers Search PitylessEnvy For The Rest Of The Scenes Enjoy!

The Golem by Gustav Meyrink – review
By Alfred Hickling Gustav Meyrink’s macabre, mesmeric fiction is eclipsed only by the weirdness of his own life as a Prague bank manager at the beginning of the 20th century, who discovered Kabbalah and cannabis and was imprisoned for taking investment advice from the spirit world. His most famous work, The Golem , reads like the anguished outpouring of a man who believes himself to have been …

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Home Page > Spirituality > Astrology > Astrology in Judaism Speculum Vol Iv- the Medieval Period

Astrology in Judaism Speculum Vol Iv- the Medieval Period

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Posted: Dec 09, 2008 |Comments: 0
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Shabbethai Donalo

Shabbethai Donalo Doctor and Astrologer (913-970) was borne in south Italy. At the age og 12 he was coptured (925) by an Arabic Batalion, his relatives had redeem him by paying for him a large amount of money.

At first he educated him self by the medicine discipline, since in those days a part of   the diagnosis was done by astrology matters, he thought himself all that were known in this period in his soundings. How ever he decided to widen his knowledge by studying the Greek, Babylonian, and Indian Astrology.

In the city of Baghdad Donalo found a wise man in the name of Bagdsh who was a great scholar in mathematics and astrology, his (Donalo) conclusion about astrology was that the real basics of astrology are written by an Hebrew Talmudic Rabbi by the name of Rabbi D’Shemuel in an essay named Berayita D’rbbi Sehmuel.

Donalo settle dawn in the city named Modina in Italy serving as M.D for forty years, there Donalo wrote books on medicine, medication and astrology among other books he wrote a commentry on the astrology of the Book of Creation “Sefer H’Yetzirah” which by Hebrew tradition was written By Abraham the ancient Hebrew forefather

“ I went to explore the wisdom of the Greeks, the Arabs, the Acadian’s and the Indian’s, I did not rest until I was skilled in all nation astrology wisdom, and I compeard them with the Israelies Astrological knowledge and wisdom, and I find them all equal in there knowledge, Itookup on me to transleate all thoes books, and all my conclusion I wrote in my book “Chckmoni”which is the my commentry on “Sefer hyetzira”  See: Shabbethai Donalo,the  introduction in “The book Chokmoni”

 

Iben Ezra

Abraham Ibn Ezra (1089-1164 C.E. Spain) Ibn Ezra was born in Tudela Sapin. He led Spain in 1140,for the next three decades he wandered through Europe, spending time in Rome, Lucca, Rouen, London, and Béziers, Israel.

Ibn Ezra’s literary legacy consists of short and extremely popular handbooks in a wide variety of fields: grammar and poetics, astrology and arithmetic, astronomy and religious speculations, as well as both short and lengthier biblical commentaries.Ibn Ezra wrote following astrological treatises, the most important are:

Beginning of Wisdom.

The Book of Reasons.

The Book of Nativities.

The Book of Elections.

The Book of Lights.

The Book of the world

The Treatise od the AstrolabeAn itroduction the the Book of Muhammed Ibn Al-matani, translated by Ibn Ezra.

A Translation from Arabic into Hebrew of a book by Masha’ allah on the Eclipes of the sun and the Moon

See : The Book of Reasons . translaed by  Meira Epstein.

Astrology was one of Ibn Ezra’s major interests, and it plays an important role in his thought ,the  central place of astrology in Ibn Ezra’s thought promothed and strnghnd the legitimacy of astrology, in the jewish community, scholars and layman.

There is no difference between Jews and non-Jews with regard to astral governance, in his astrological writings, the Jews are no different from other peoples, in that they too are associated with certain planets and signs; this point was not lost upon his super-commentators. Ibn Ezra’s astrology, like his philosophy overall, is humanist and universal, not Jewish and particularist.

While we are going to assess Ibn Ezra writings, we should bear in mind that Ibn Ezra is not exposing to the reader all his knowledge, on the contrary, the reader is getting the impressing that Ibn Ezra is hiding his knowledge, and revealing bits hear and there, mostly regarding Astrological Astral Magic.
 

 

Maimonides

Moshe ben Maimon or Moses Maimonides- The Rambam (March 30, 1135 – December 13, 1204). Maimonides was a Rabbi, Physician, and Philosopher,

he was borne in Spain and died in Israel. Maimonides conducted his work in Spain Moroccoand Egypt and israel.

On face of it, Momonides concept and approach towards, astrology was negative namely, once should not exercises astrology. Maimonides answered an inquiry concerning astrology, addressed to him from Marseille. In this answer to inquiries from scholars of southern France, Maimonides exposes foibles and fallacies of astrology, while touching upon such questions as the sources of knowledge, creation of the world, divine providence and free will, and the Messiah. Inasmuch as this letter was intended for general circulation, with no pretense to esotericism.

Maimonides responded that man should believe only what can be supported either by rational proof, by the evidence of the senses, or by trustworthy authority. He affirms that he had studied astrology, and that it does not deserve to be described as a science. He ridicules the supposition that the fate of a man could be dependent upon the constellations; he argues that such a theory would rob life of purpose, and would make man a slave of destiny.

According to Maimonides the Heberw Astrological wisdome was lost and forgotten during the years in the long past,overviewing cearfully Mimodidas writings we cam learn about the Mimonides  duality apparoch , in one aspect the Mimonides sees in Astrology the  top of sciences, and on the other hand his stand is against Astrology,

See Shlomo Sela “ Astrology and Biblical Exegesis in Abraham Ibn Ezra’s Thought”

Iben Tzarza and his friends could not assimilate Mimonides opposition to astrology. Looking in to his work they came to the conclusion that so to speak, the Mimonides take a stand against Astrology,but this was only when he was referring to the crowd, to mass of people, however when the Mimonides was speaking to his peoples or to the Intellectual Jewish elite, his views were entirely different.

See : Dov Schwarrtz “Amulets,Properties and rationalism in Medieval Jewish Thoght”

Trachtenberg is another scholar who is supporting this view namely Maimonides was not opposing astrology, his opinion is that Mimonides was accepting the Astrology discipline regarding the Medical use,  (in those days every Medicine Doctor was skilled in the astrology discipline) which means Maimonides give his blessing to use astrology for Medical proposes.

See: Trachtenberg, J ‘ “Jewish Magic and Superstition”

Thus Maimonides concept towards Astrology was ambivalent and dual. Maimonides had one concept for the esotericism group of scholars, and another concept for the common layman, which means, only the intellectual elite should exercises Astrology, al the others should stay away from it, because thy wont understand the discipline and material, moreover there is a danger that the common layman will believe in determinism, which will led him a way from the Jewish belief, the Jewish belief is saying:” Everything is Foreseen, but the Permit is Given. This is an Anti-thesis to determinism.

Nahmanides

Nahmanides – Moshe ben Nahman Gerondi -Ramban (1194-1270) was a Biblical commentator, Kabbalist, Philosopher and Physician.

Nahmanides studied medicine which he practiced as a means of livelihood; he also studied philosophy In his writings Nahmanides reveals a conservative tendency that distinguished his later works — an unbounded respect for the earlier authorities.In the view of Nahmanides, the wisdom of the rabbis of the Mishnah and Talmud, as well as the Geonim (rabbis of the early medieval era) was unquestionable.

Nahmanides was an adversary of Rabbi Abraham Ib Ezra. Nahmanides disagrees with him; especially with regard to Kabballa (Jewish mysticism), which is considered part of the normative Jewish tradition. Notwithstanding, he had tremendous respect for ibn Ezra, as is evidenced in his introduction to his commentary on the Five books of Moses.

Nahmanides formed part of the Spanish school of Cabalists. He was intruded into the Gnostic type of mysticism that had hitherto reigned in Jewish mysticism. This Gnostic mysticism had originated in a rabbinic gnosis of the 1st and 2d centuries A.D.The Neoplatonic trend of Nahmanides’s mysticism centered on the sefirot, or “soul” or “inner life,” of the hidden transcendent God. On this basis Nahmanides formed his mystical theory of history

Nahmanides was a key figur in Kabblistic esoteric persona in Spanish 13th century.Regarding his astrological atettude Nahmanides wrote a stating that while one may not ask an astrologer for a prediction, astrology itself is real. He states rules that one must ultimately trust in God, and not in any lesser force. As such, he concludes that one is forbidden to ask an astrologer for a prediction, but one may act on the words of an astrologer if advice is freely given. Ultimately he holds that while the stars give a person certain inclinations, people have the ability to overcome their own inclinations, and thus maintains free will.

Thus it is adviseble to emphesiss that the persons who were infulensive of Nahmanides concepet were Ibn Ezra and Yhuda Halevy

  

Monius I.Khoschen -Klein

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www.monius-astro-site.com

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Home Page > Hobbies > Jewish Jewelry

Jewish Jewelry

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 Jewish Jewelry – when current fashion and ancient language meet
jewelry incorporates prominent Jewish motifs, such as the Star of David and Hamsa hand. In addition to symbols, Hebrew jewelry puts a strong emphasis on Hebrew as the sacred language of the people of Israel. These jewelry incorporates prominent Jewish motifs, such as the Star of David and Hamsa hand. In addition to symbols, have a strong appeal to Jewish people all around the world. jewelry accessories are often inscribed with Hebrew letters, words and sentences from the Bible, traditional blessings, prayers and other holy sources. Hebrew, the ancient and sacred language of the bible, continues to have a strong appeal to Jewish people all around the world.

The history of the Hebrew language
biblical Hebrew is filled with double meanings and puns often lost in translation to foreign language. Even people who speak modern Hebrew fluently find the biblical Hebrew complicated and hard to understand.

Since the Jewish people were expelled from the land of Israel two thousand years ago, Hebrew was not spoken in everyday life. The Jewish people that have been scattered all around the world, absorbed other cultures and  languages. As part of these inevitable social processes, Hebrew has lost its practical use, and was used mostly in religious practice. By the end of the 19th century things started to change. It was then that the process known as the revival of the Hebrew language began in Europe and Israel. As a result of that process, Hebrew turned
from a liturgical to a spoken language and the official language of the state of Israel. A great Zionist, Eliezer Ben-Yehuda is mostly known as the “reviver of the Hebrew language. In the new born state of Israel established in 1948 Hebrew has regained its place as a communication tool.

The power of the Hebrew language
Many people, Jewish and non-Jewish, are attracted to the magical appeal of the Hebrew letters and history that comes along with it. There have been many discussions over the energetic power of the Hebrew letters. According to the teachings of Chassidut, each of the twentytwo letters of the Hebrew alphabet possesses three distinct spiritual powers termed: energy, life, and light. According to Kabbalah, each of the Hebrew letters carries its own energy and significance since the Creation of the world.

Hebrew Jewelry in contemporary Judaica
Hebrew jewelry has become a center of gravitation for artists drawn to the fascinating and mysterious world of Hebrew language. Jewish jewelry puts a strong emphasis on Hebrew as the sacred language. Hebrew Jewelry refers to jewelry accessories inspired by the ancient culture of the Israelites. It also refers to the incorporation of the Hebrew language on jewelry pieces in a wide variety of styles. Contemporary Judaica artists treat the symbolism of the language with creativity and turn it into a piece of art. These artists successfully combine old traditions with modern art while adding elements from their own imagination. This unique mix of elements has
led to the growing popularity of Judaica jewelry in recent years.
Many of the Jewish jewelry accessories are decorated with Hebrew letters and
words taken from holy sources. These can be written in various styles – modern, hand-written, or ancient. You can find, for example, jewelry pieces inscribed with Rashi script (special script that was used by the great Rabbi and scholar, known as Rashi, when writing his commentaries on the bible and Talmud).

Hebrew inscriptions from the bible
One of the most common features in Hebrew jewelry is quotations from the bible which often pay a tribute to the poetic style of the bible. Theses verses are taken mostly from the book of Psalms and the Song of Songs. One of the best known songs is Shir Lamalot (Song of Accents), from the book of Psalms,”I will lift up mine eyes unto the mountains: from whence shall my help come?” (Book of Psalms, 121:1). In these verses, the speaker seeks for God’s protection.

Famous prayers and Blessings
Popular inscriptions in Hebrew jewelry includes quotations from traditional prayers and blessings. One example would be Shema Yisrael, Hear O Israel, which is the best known prayer in Judaism. These psalms that comprise the Shema Yisrael prayer in the bible, we are commanded to affix mezuzah to every doorpost. Another prayer found on Jewish jewelry accessories is Tefilat HaDerch, the traveler’s prayer, which is recited by the believer upon taking a long journey. Tefilat HaDerech jewelry accessories allow the bearer to carry his request for a safe journey wherever they go. Other jewelry accessories are designed for special occasions. Jewelry for Jewish weddings is inscribed with appropriate blessings” (Ani Le-Dodi Ve-Dodi Li): The bride and groom share a mutual and sacred promise as part of the Kiddushin by saying to each other: “I am my beloved and my beloved is mine:. and the seven blessings that are recited under the Huppa.

Chai jewelry
Another popular inscription is the Hebrew word Chai. In Gematria, the word Chai which means Life in Hebrew equals to the number 18. 18 is a spiritual number in Judaism. In Hebrew, the word chai spelled by the letters Heth and Bet,” also appears in the slogan “`Am Yisrael Chai!”- “The nation of Israel lives!”.

Mystical Hebrew blessings
Other prayers which are inscribed on jewelry accessories in Hebrew are associated with mystical power and are derived by the power and sanctity pf of the Hebrew letters. Birkat Hakohanim from the book of Numbers is a blessing that can only be recited by Kohanim, the high priests of the Hebrews in the Sinai desert. Birkat Hakohanim is considered powerful because it acknowledges the explicit name of God. Aaron and his decedents, who have formed the holy order of Kohaim, were commanded by God to teach the Hebrews the explicit name of
God through this powerful blessing. Inscription of this powerful prayer on jewelry is considered a virtue for blessing and protection. Ana Bekoh for example is a Kabbalist prayer that has entered mainstream Judaism and is found today in every Siddur, and is also believed to be a virtue for blessing and protection. In addition to Hebrew inscriptions, Jewish jewelry accessory often accompanied by other motifs from the Jewish tradition such as the Star of David, Hamsa Hand, and fish. These ancient symbols are traditionally believed to ward off the negative influences of the evil eye.

Hebrew in Kabbalah jewelry
Many of Kabbalah inspired jewelry accessories feature Hebrew letters sequences and words. The letters are initials of blessing and prayers or many kinds of Kabbalist codes, such as the 72 names of God. Kabbalah uses these Kabbalist codes to mediate material world and the spiritual world. According to the Kabbalah these spiritual keys release positive energies that bring us closer to finding life’s joys, as happiness, love and prosperity. Many of you must have encountered jewelry pieces that are inscribed with the three letter sequence in Hebrew, Aleph-Lamed-Dalet. This sequence is one of the 72 names of God, a most important Kabbalist tool.
This Aleph-Lamed-Dalet combination is believed banish the Evil Eye by fighting negative energies and drawing positive ones instead. Kabbalah uses many motifs against the evil eye, and popular phrases against the evil eye – Ben Porat Yoseph.

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